Results for 'Finlayson E. Clarence'

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  1. Dios y la filosofía.Finlayson E. Clarence - 1945 - Medellín, Columbia,: Imp. Universidad de Antiquia.
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  2.  21
    Da Vida e da Morte..Clarence Finlayson - 1949 - Revista Portuguesa de Filosofia 5 (1):17 - 36.
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  3. Clarence Finlayson: sinopsis de la filosofía en Chile.Jaime Caiceo E. - 1988 - [Santiago?]: Facultad de Filosofía, Pontificia Universidad Católica de Chile. Edited by Elena Sánchez de Irarrázabal.
    Se compone de dos trabajos. Jaime Caiceo Escudero traza un panorama de las etapas de la filosofía en Chile, con generoso espacio para el pensamiento católico. Elena Sánchez de Irarrázabal se refiere a Clarence Finlayson (1913-54), destacado filósofo católico que enseñó en varios países de América Latina y en Estados Unidos, y es autor de Dios y la filosofía (ver HLAS 11:3904), entre otras obras"--Handbook of Latin American Studies, v. 58.
     
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  4. Antología.Clarence Finalyson E. - 1969 - [Santiago de Chile]: Editorial Andrés Bello.
     
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  5. Un poeta inédito.Clarence Finlayson - 1983 - Philosophica 6:173-173.
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  6. Dios y la Filosofia.Clarence Finlayson - 1947 - Revista Portuguesa de Filosofia 3 (1):102-105.
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  7. El problema de Dios.Clarence Finlayson - 1948 - Sapientia 3 (10):338.
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  8. Antología.Clarence Finlayson - 1969 - Editorial Andrés Bello.
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  9. Interpretación de la Muerte: La actitud espiritual del hombre ante la muerte.Clarence Finlayson - 1946 - Revista de Filosofía (Madrid) 5 (19):575.
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  10.  34
    The problem of God.Clarence Finlayson - 1948 - Philosophy and Phenomenological Research 9 (3):423-432.
  11.  28
    The Difficulty of Reading.Clarence E. Parmenter & José Ortega Y. Gasset - 1959 - Diogenes 7 (28):1-17.
    To read, to read a book, is, like all the other really human occupations, a Utopian task. I call “utopian” every action whose initial intention cannot be fulfilled in the development of its activity and which has to be satisfied with approximations essentially contradictory to the purpose which had started it. Thus “to read” begins by signifying the project of understanding a text fully. Now this is impossible. It is only possible with a great effort to extract a more or (...)
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  12.  71
    Descartes and Method: A Search for a Method in Meditations.Clarence A. Bonnen & Daniel E. Flage - 1999 - New York: Routledge. Edited by Clarence A. Bonnen.
    Rene Descartes credited his success in philosophy, mathematics, and physics to the discovery of a universal method of inquiry, but he provided no systematic description of his method. _Descartes and Method_ carefully examines Descartes' scattered remarks on his application and puts forward a systematic account of his method with particular attention to the role it plays in the _Meditations_. Daniel E. Flage and Clarence A. Bonnen boldly and convincingly argue against the orthodox conception that Descartes had no method. Through (...)
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  13. Descartes and Method: A Search for a Method in Meditations.Daniel E. Flage & Clarence A. Bonnen - 2000 - Philosophical Quarterly 50 (200):389-391.
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  14. Chariots of Fire, and Other Sermons on Bible Characters.Clarence E. Macartney - 1951
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  15.  27
    South Indians on the Plantation Frontier in Malaya.Clarence E. Glick & Ravindra K. Jain - 1973 - Journal of the American Oriental Society 93 (2):252.
  16.  25
    Introductory Remarks.Clarence E. Elwell - 1954 - Proceedings of the American Catholic Philosophical Association 28 (1):236-238.
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  17.  51
    Correlation of gender-related values of independence and relationship and leadership orientation.Clarence E. Butz & Phillip V. Lewis - 1996 - Journal of Business Ethics 15 (11):1141 - 1149.
    This study compares the relationship between the moral reasoning modes and leadership orientation of males versus females, and managers versus engineers/scientists. A questionnaire developed by Worthley (1987) was used to measure the degree of each participant's respective independence and justice, and relationships and caring moral reasoning modes. Leadership orientation values and attitudes were measured using the Fiedler and Chemers (1984) Least Preferred Coworker Scale.The results suggest that, although males differ from female in their dominant moral reasoning modes, managers are not (...)
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  18.  54
    Descartes.Clarence A. Bonnen & Daniel E. Flage - 2000 - International Studies in Philosophy 32 (4):1-11.
  19. Preaching Without Notes.Clarence E. Macartney - 1946
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  20.  41
    Descartes on Causation.Daniel E. Flage & Clarence A. Bonnen - 1997 - Review of Metaphysics 50 (4):841 - 872.
    In the Third Meditation, Descartes suggests that God, and only God, is self-caused. This claim results in objections, first from Caterus and then from Arnauld, that an efficient cause must be distinct from its effect, and therefore the notion of self-causation is unintelligible. In the course of his reply to Arnauld, Descartes distinguishes between a formal cause and an efficient cause, contends that God's essence is properly the formal cause of God's existence, and attempts to find a cause midway between (...)
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  21. Clarence I. Lewis, Il pensiero e l'ordine del mondo, a cura di Sergio Cremaschi.Clarence Irving Lewis & Sergio Volodia Marcello Cremaschi - 1977 - Torino, Italy: Rosenberg & Sellier.
    The editor's introduction discusses Clarence I. Lewis's conceptual pragmatism when compared with post-empiricist epistemology and argues that several Cartesian assumptions play a major role in the work, not unlike those of Logical Positivism. The suggestion is made that the Cartesian legacy still hidden in Logical Positivism turns out to be a rather heavy ballast for Lewis’s project of restructuring epistemology in a pragmatist key. More in detail, the sore point is the nature of inter-subjectivity. For Lewis, no less than (...)
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  22.  36
    Health at the Frontier of the Post-Aging Society.Alexander E. T. Finlayson & Faisal R. Ali - 2011 - Ethics in Biology, Engineering and Medicine 2 (3):195-198.
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  23.  77
    Descartes's Factitious Ideas of God.Daniel E. Flage & Clarence A. Bonnen - 1989 - Modern Schoolman 66 (3):197-208.
  24.  37
    Descartes and the Epistemology of Innate Ideas.Daniel E. Flage & Clarence A. Bonnen - 1992 - History of Philosophy Quarterly 9 (1):19 - 33.
  25.  66
    Innate Ideas and Cartesian Dispositions.Daniel E. Flage & Clarence A. Bonnen - 1992 - International Studies in Philosophy 24 (1):65-80.
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  26.  15
    Democracy and Pluralism: The Political Thought of William E. Connolly.Alan Finlayson (ed.) - 2009 - Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and given (...)
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  27.  64
    Racism and Bioethics: The Myth of Color Blindness.Clarence H. Braddock Iii - 2020 - American Journal of Bioethics 21 (2):28-32.
    Like many fields, bioethics has been constrained to thinking to race in terms of colorblindness, the idea that ideal deliberation would ignore race and hence prevent bias. There are practical and e...
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  28.  57
    Where the Right Gets in: On Rawls’s Criticism of Habermas’s Conception of Legitimacy.James Gordon Finlayson - 2016 - Kantian Review 21 (2):161-183.
    Many commentators have failed to identify the important issues at the heart of the debate between Habermas and Rawls. This is partly because they give undue attention to differences between Rawls’s original position and Habermas’s principle, neither of which is germane to the actual dispute. The dispute is at bottom about how best to conceive of democratic legitimacy. Rawls indicates where the dividing issues lie when he objects that Habermas’s account of democratic legitimacy is comprehensive and his is confined to (...)
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  29.  13
    Racial Equity, Diversity and Inclusion in Bioethics: Recommendations from the Association of Bioethics Program Directors Presidential Task Force.Sandra Soo-Jin Lee, Alexis Walker, Shawneequa L. Callier, Faith E. Fletcher, Charlene Galarneau, Nanibaa’ Garrison, Jennifer E. James, Renee McLeod-Sordjan, Ubaka Ogbogu, Nneka Sederstrom, Patrick T. Smith, Clarence H. Braddock & Christine Mitchell - 2024 - American Journal of Bioethics 24 (10):3-14.
    Recent calls to address racism in bioethics reflect a sense of urgency to mitigate the lethal effects of a lack of action. While the field was catalyzed largely in response to pivotal events deeply rooted in racism and other structures of oppression embedded in research and health care, it has failed to center racial justice in its scholarship, pedagogy, advocacy, and practice, and neglected to integrate anti-racism as a central consideration. Academic bioethics programs play a key role in determining the (...)
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  30.  43
    Improved functional ability and independence in activities of daily living for older adults at high risk of hospital readmission: a randomized controlled trial.Mary D. Courtney, Helen E. Edwards, Anne M. Chang, Anthony W. Parker, Kathleen Finlayson, Carolyn Bradbury & Zoë Nielsen - 2012 - Journal of Evaluation in Clinical Practice 18 (1):128-134.
  31.  63
    Special Supplement: The XYY Controversy: Researching Violence and Genetics.Diane Bauer, Ronald Bayer, Jonathan Beckwith, Gordon Bermant, Digamber S. Borgaonkar, Daniel Callahan, Arthur Caplan, John Conrad, Charles M. Culver, Gerald Dworkin, Harold Edgar, Willard Gaylin, Park Gerald, Clarence Harris, Johnathan King, Ruth Macklin, Allan Mazur, Robert Michels, Carola Mone, Rosalind Petchesky, Tabitha M. Powledge, Reed E. Pyeritz, Arthur Robinson, Thomas Scanlon, Saleem A. Shah, Thomas A. Shannon, Margaret Steinfels, Judith P. Swazey, Paul Wachtel & Stanley Walzer - 1980 - Hastings Center Report 10 (4):1.
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  32.  59
    “Becoming Plural: The Political Thought of William E. Connolly” May 11-12, 2007. [REVIEW]Samuel A. Chambers & Alan Finlayson - 2007 - Political Theory 35 (2):239-239.
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  33.  51
    Greek Physical Education Greek Physical Education. By Clarence A. Forbes. Pp. vi + 300. New York and London: The Century Company, 1929. $2.25. [REVIEW]E. Norman Gardiner - 1929 - The Classical Review 43 (04):139-.
  34.  14
    Fundamentos de la antropología metafísica de Clarence Finlayson.Hugo Ochoa Disselkoen - 2011 - Estudios de Filosofía (Universidad de Antioquia) 43:99-108.
    Clarence Finlayson fue un pensador americano, nacido en Valparaíso y que enseñó en Medellín, Indiana, Ciudad de México y otras ciudades de América. El presente texto pretende dar cuenta de los fundamentos metafísicos de su antropología, arraigados en la corriente escolástica, pero con evidentes influencias del pensamiento contemporáneo. La concepción metafísica de Clarence Finlayson constituye una recomprensión de los principios aristotélico-tomistas pensados a partir de una articulación entre ser y nada, como polos fundamentales de todo devenir, (...)
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  35.  34
    América, ¿continente de la Esperanza? Una respuesta desde la perspectiva de Clarence Finlayson.Hugo Ochoa Disselkoe - 2014 - Cuadernos de Filosofía Latinoamericana 35 (110):15.
    Para Finlayson, el descubrimiento de América constituyó el fin de un ciclo, la circunvalación del globo, el encuentro de las dos corrientes migratorias que, habiendo partido de Asia, se dirigieron una hacia el este y la otra hacia el oeste. Frente a la Europa de ese entonces, acosada por cruentas guerras religiosas, desunida, amenazada por el oriente, integrada por muchas naciones que aún no eran propiamente Estados, con la legitimidad de los gobiernos en una crisis que ya se preveía, (...)
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  36. Daniel E. Flage and Clarence A. Bonnen, Descartes and Method: A Search for a Method in'Meditations' Reviewed by.Tom Vinci - 2001 - Philosophy in Review 21 (4):256-258.
     
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  37. Fundamentos de la antropología metafísica de Clarence Finlayson.Hugo Renato Ochoa Disselkoen - 2011 - Estudios de Filosofía (Universidad de Antioquia) 43:99-108.
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  38.  84
    Property or persons: On a “plain reading” of the united states constitution. [REVIEW]Bill E. Lawson - 1997 - The Journal of Ethics 1 (3):291-303.
    The views of Frederick Douglass, Thurgood Marshall, and Clarence Thomas on how the United States Constitution should be read are examined. Thomas claims that his understanding of the Constitution aligns with Douglass. I conclude that Thomas misunderstands the strategy of Douglass and fails to appreciate the honesty of Marshall.
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  39.  13
    Uma revisão da crítica de Morton White referente à teoria da valoração e normatividade de Clarence Irving Lewis.Victoria Paz Sánchez García - 2018 - Cognitio 18 (2):259.
    Este artigo apresenta um exame da crítica proposta por Morton White em seu artigo “Valor e obrigação em Dewey e Lewis”, em particular, a aquela voltada para o conceito de normatividade e valoração de C.I. Lewis. A crítica afirma que Lewis, ao oferecer um caráter normativo dos juízos éticos, malogra ao articular consistentemente a sua concepção ética com a sua teoria do conhecimento. Isso leva White a concluir que o pragmatista não possui uma solução para o problema fundamental da ética. (...)
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  40.  12
    O problema do caráter epistêmico de normas e valores no debate Putnam-Habermas: uma resposta da teoria da normatividade de Clarence Irving Lewis.Victoria Paz Sánchez García - 2018 - Cognitio 19 (1):148-159.
    A questão do relacionamento entre a normatividade e valoração e sua incorporação no discurso racional é um dos problemas mais relevantes na filosofia contemporânea e é claramente desdobrada em todas as suas complexidades no debate paradigmático mantido entre Hilary Putnam e Jürgen Habermas durante a primeira década do século XXI. A partir dessas posições que reivindicam a tradição do pragmatismo americano, os filósofos discutem a objetividade dos juízos de valor e normativos defendendo, com diferenças significativas, uma posição cognitivista. A presente (...)
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  41.  42
    Le catégoriel chez Emil Lask et Clarence Irving Lewis : un essai de comparaison.Raphaël Ehrsam - 2017 - Les Etudes Philosophiques 122 (3):421-436.
    Nous proposons de mener dans cet article un essai de comparaison des théories des catégories d’E. Lask et de C. I. Lewis. Nous mettrons en avant trois thèses kantiennes, qui sont autant de lieux de rencontre entre ces penseurs, et dessinent la structure topique de la théorie des catégories au début du xx e siècle. Selon ces thèses : (1) il ne saurait y avoir de connaissance ou d’objectivité sans que l’on postule l’applicabilité d’une ou de plusieurs catégories ; (2) (...)
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  42.  33
    Valores, Verdade e Investigação: uma alternativa pragmatista ao não cognitivismo de Russell.Ivan Ferreira da Cunha - 2020 - Trans/Form/Ação 43 (3):245-268.
    Resumo Este artigo apresenta um referencial pragmatista para compreender o estatuto epistêmico da valoração que é produzida na reflexão acerca das consequências sociais de propostas científicas e tecnológicas. O problema é posto, seguindo-se as considerações de Bertrand Russell sobre o impacto da ciência na sociedade. Russell argumenta que a valoração de arranjos sociais fica fora dos limites do conhecimento, porque valorações não podem ser verdadeiras ou falsas, em sentido correspondencial. Isso leva o pensamento social a um impasse, pois não se (...)
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  43.  46
    Speculative Writing, Art, and World-Making in the Wake of Octavia E. Butler as Feminist Theory.Shelley Streeby - 2020 - Feminist Studies 46 (2):510-533.
    In lieu of an abstract, here is a brief excerpt of the content:510 Feminist Studies 46, no. 2. © 2020 by Feminist Studies, Inc. Shelley Streeby Speculative Writing, Art, and World-Making in the Wake of Octavia E. Butler as Feminist Theory The late great speculative fiction writer Octavia E. Butler often referred to herself as a feminist. In an autobiographical note she revised frequently over the course of her lifetime, now held in the massive archive of more than 8,000 individually (...)
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  44.  14
    Novo Ensino Médio e Seus Impactos Na Cidadania Dos Estudantes Das Escolas Públicas.Marcelo Pereira de Mello - 2023 - Logeion Filosofia da Informação 10:371-386.
    Este trabalho analisa os potenciais impactos do chamado Novo Ensino Médio na formação do estudante, especialmente na preparação para o exercício de uma cidadania ativa. Instituída com a Lei 13.415, de 16 de fevereiro de 2017, a reforma do ensino médio pretende três alterações fundamentais: a primeira, promover o aumento progressivo da carga horária mínima até atingir o período integral. A segunda mudança, criar os “intinerários formativos”, com novas disciplinas, reduzindo relativamente a carga de conteúdos obrigatórios, e permitir ao estudante (...)
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  45.  22
    Philosophical Perspectives on Punishment.Gertrude Ezorsky (ed.) - 1972 - State University of New York Press.
    “Punishment,” writes J. E. McTaggart, “ is pain and to inflict pain on any person obviously [requires] justification.” But if the need to justify punishment is obvious, the manner of doing so is not. Philosophers have developed an array of diverse, often conflicting arguments to justify punitive institutions. Gertrude Ezorsky introduces this source book of significant historical and contemporary philosophical writings on problems of punishment with her own article, “The Ethics of Punishment.” She brings together systematically the important papers and (...)
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  46. Skepticism About Moral Responsibility.Gregg D. Caruso - 2018 - Stanford Encyclopedia of Philosophy (2018):1-81.
    Skepticism about moral responsibility, or what is more commonly referred to as moral responsibility skepticism, refers to a family of views that all take seriously the possibility that human beings are never morally responsible for their actions in a particular but pervasive sense. This sense is typically set apart by the notion of basic desert and is defined in terms of the control in action needed for an agent to be truly deserving of blame and praise. Some moral responsibility skeptics (...)
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  47.  25
    La implicación lógica y el doble uso de los principios lógicos en Russell y Lewis - Logical implication and the double use of logical principles in Russell and Lewis.Carlos A. Oller - 2018 - Epistemologia E Historia de la Ciencia 2 (2):17-26.
    Una interpretación particularmente influyente de la teoría de la implicación lógica de Bertrand Russell y Clarence I. Lewis es la propuesta por Quine en su artículo “Reply to Professor Marcus”. Allí Quine sostiene que la lógica modal de Lewis nació en pecado: el pecado de confundir uso con mención, ya que cuando se afirma que una oración implica lógicamente a otra, estas oraciones no están siendo usadas sino mencionadas. Según la interpretación de Quine, Clarence I. Lewis persistió en (...)
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  48.  6
    Natural Law and Thomistic Juridical Realism: Prospects for a Dialogue with Contemporary Legal Theory by Petar Popovic (review).O. P. Pius Pietrzyk - 2024 - The Thomist 88 (4):710-715.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Natural Law and Thomistic Juridical Realism: Prospects for a Dialogue with Contemporary Legal Theory by Petar PopovicPius Pietrzyk O.P.Natural Law and Thomistic Juridical Realism: Prospects for a Dialogue with Contemporary Legal Theory. By Petar Popovic. Foreword by F. Russell Hittinger. Washington, D.C.: The Catholic University of America Press, 2022. Pp. xv + 307. $75.00 (hardcover). ISBN: 978-0-8132-3550-9.About a decade ago the former Cardinal Archbishop of Chicago, H. E. (...)
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  49.  92
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  50.  40
    Descartes and Method: A Search for a Method in Meditations (review).Patrick R. Frierson - 2000 - Journal of the History of Philosophy 38 (3):436-437.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Descartes and Method: A Search for a Method in MeditationsPatrick FriersonDaniel E. Flage and Clarence A. Bonnen. Descartes and Method: A Search for a Method in Meditations. New York: Routledge, 1999. Pp. 332. Cloth, $90.00.The book has two parts. The first (Chapters 1-3 and an appendix) outlines Descartes's method of analysis, a method for discovering laws and clarifying ideas. The second (Chapters 4-10) offers a running commentary (...)
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